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If there is something, what can be coordinated by all parties about Pontiff Pope Francis The fact is that at several levels was devastating and ambiguous. Many will rush to make their heritage evaluation, but it is premature if not harmful. After all, we still have evaluated past pontifications – never think about the wider heritage of the Vatican II – and their consequences for the life of the church.
Like the first Pope from America – albeit Italian origin of immigrants, his elections were historical. Although unlikely, this is not quite impossible, the next conclave can lead to the first African pope from ancient times, especially taking into account the dynamic growth of the church on the continent. If you go to most Catholic parishes these days, you will most likely see a priest from Africa (or even India) who celebrates the Mass. French missionary priests in Africa, who once were known as “white parents” may soon be revived, but in reverse, with “black parents” evangelizing the West.
Perhaps it is best to consider the role of the Petrina Ministry in its historical context. Despite its extensive and immediate attention paid to the papal series, secretions, documents and international visits, it is useful to remember that until recently Catholics have rarely heard directly from the Pope. The idea of the hierarchy was certainly part of the Church’s self -understanding that returns to the apostles, but most of the actual governance was carried out and implemented by local bishops, and only if it is clearly necessary, higher levels of church authority. The authentic “synodality” is more normatively considered at the local level of the arrival and through the speech, where the needs meet them closest to them. Modern church management, sometimes up to the parish ballots, is largely a phenomenon that is included in modern technologies, simplicity of trips and instant communication.
Pope Francis is dead in 88, the Vatican says
Pope Francis often and decidedly spoke about the “technological paradigm”, warning from a worldview that reduces human dignity to technical solutions and manipulative technology. He also worked, along with such figures as the late Cardinal George Pel to reform the Vatican finance, albeit, however, with unconvincing results. His condemnation of Western “ideological colonization”, especially against gender ideology, was strong. However, unlike his predecessor, John Paul II, Francis was much less strong in his statements against the broad persecution of Christians in China, Cuba, Nicaragua and Middle East.
His own declarations such as “Fiducia Supplicans”, which allowed a spontaneous blessing of same -sex couples, were considered as very problematic as theologically (contradictory established moral teaching), but also culturally, especially in AfricaWhere the Church leaders regarded them as similar to cultural imperialism, which they feel from some international NGOs.
As the church is preparing for the next chapter, Papami Francis’ lessons will undoubtedly form their future trajectory. His heritage remains unfinished work, evidence of the developing character of the papal role in today’s world.
Pope Francis outside the cuffs, often in the middle of the flight, sometimes called “Master’s aircraft”, caused confusion and often require explanation on the part Vatican. While his approach to the environment brought him the nickname “Green Pope”, in practice he largely equated to the teaching of John Paul II and Benedict XVI, especially on the population and life. In fact, to the surprise of those who only superficially followed his pontificate, his position abortion It was uncompromising – calling it “the main” and even like it to “hire a hit” – even if he suggested that it should not be constant attention.
Diplomatic rapprochement with ChinaTo a large extent, engaged in Vatican Secretary of State Cardinal Pietro, he covers a vision of closer relations and possible bilateral relations. His relationship with the nation with more than a billion Chinese, including 12 million, is estimated by Catholics (both underground and legal), caused a previous agreement as conflicting as a secret. Cardinal Pomeran’s policy largely fulfilled the Cold War Age’s policy of Cardinal Casarol, his predecessor, whose unhappy approach to the persecution in the Soviet bloc has not ended until a more confrontation pontificate of John Paul II, who replaced the cassari for a year.
At the beginning of his papacy, Frances’ call “Make a mess” in the church led to discussions, divisions and polarization. Perhaps the emergence of these differences was a good thing. But perhaps, and probably this can cause dramatic voters in the upcoming conclave to choose a more stabilization figure. Of course, even Bergolio was noticed at the beginning to be kinder and delicate Ratzinger.
Pope Francis Waves to believers when he leaves CerCle quotes after meeting with Prime Minister Luxembourg during a four-day apostolic journey in Luxembourg and Belgium, in the Luxembourg city on September 26, 2024. (Simon Wohlfahrt/AFP/Getty)
Francis boasted the ideological colonization and codification of the human person, while recognizing the role of entrepreneurs in economic development. These types of statements, however, dimmed his tougher and unreliable criticism of capitalism, too often not distinguishing free markets based on virtue and corrupt capitalism he witnessed in his native Argentina.
In terms of preserving the continuity of the moral teaching of the Church, perhaps the most theologically deficit of its heritage should be found in its encyclical “Amori -Letita”, especially where in a single careful foot it put the soil for the possibility of Catholics in irregular marriages (ie.
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In addition, Pope Francis’ updating on the catechism on the punishment of capital to the fact that it is now “unacceptable” to have a constant discussion on whether the death penalty is in the same level as abortion. It also requires explanation.
A lot of people today See the Catholic Church As a large extent, an anachronistic, closed and sharp-general is not compassionate about the problems with the real life that people face. Pope Francis seemed to be leaning against the deconstruction of this perception, presenting a merciful, open and maternal appearance of the church. He can say that it is not enough to teach people what the catechism says, we must inspire them to life.
Thus, as the ministry of any priest, he must agree on tension between the arrival, essentially, with a woman who got into the same act of adultery, protecting her from condemnation stones, and yet finding a way with love, securely and truly tell her “no longer sin”.
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As the church is preparing for the next chapter, Papami Francis’ lessons will undoubtedly form their future trajectory. His heritage remains unfinished work, evidence of the developing character of the papal role in today’s world.
And it is against this background that the next Pope or the future will seek to clarify the many ambiguity and incomprehensible messages on moral and doctrinal issues that have determined the last 12 years. This is not only necessary to maintain confidence in the Petrine office, but also for the health of the universal church.
